Visit Us This Sunday!

Join us, Sundays at 9:00am for worship and wednesday nights at 7:00pm for Bible study and prayer. Nurseries and children's programs are provided during service.



Love God

This begins in the heart with a personal relationship with Jesus. This love grows as we gather together in worship and hear the teaching of God’s word.

“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” (Mark 12:30)

Grow Together

We grow together through God’s word and through community. Community is the fellowship we enjoy as Christians. The Bible is taught in every worship service, small group, and one-on-one discipleship.

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” (2 Peter 3:18)

Serve Others

Jesus adds people to His church and gifts them to serve by His grace. We desire to help all members of our Open Door family discover and use their gifts to serve others through outreach, missions, and care.

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” (Galatians 5:13)

Watch a short message on the Delp's and Open Door.


Doctrinal Statement of Open Door


I believe the Holy Scriptures of the Old and New Testament to be the verbally and plenary inspired Word of God. The sixty–six books, from Genesis to Revelation, are the complete and divine revelation of God to man. These Scriptures, being God–breathed, are inerrant, infallible and therefore the final authority for all faith and practice. God gave the words of Scripture without error in the original autographs and promised to preserve His Word. I hold to the Authorized, King James Version of the Bible from the Hebrew Masoretic (OT) and the Textus Receptus (NT). The King James Version is the preserved Word of God for the English-speaking people and will be used for all preaching, teaching, Bible study and memorization by the church (II Samuel 23:1–2; Psalm 12:6–7; 119: 89; Isaiah 40:8; Matthew 24:34–35; Mark 13:31; Acts 1:16; 28:25; 5:29; II Timothy 3:16,17; Hebrews 1: 1; 11 Peter 1:19–21).


I believe that the Scriptures interpreted in their natural, literal, grammatical and historical sense reveal divinely determined dispensations of life which define man’s responsibilities in successive ages. These dispensations are not ways of salvation, but rather are divinely ordered stewardships by which God directs man according to His purpose. Three of these dispensations—Law, Grace, and the Kingdom—are the subjects of detailed revelation in Scripture (Genesis 1:28; I Corinthians 9:17; II Corinthians 3:9–18; Galatians 3:13–25; Ephesians 1:10; 3:2–10; Colossians 1:24–25, 27; Revelation 20:2–6).


I believe that the Godhead exists eternally in three, co–equal persons; Father, Son, and Holy Spirit, and these are one God (Deuteronomy 6:4; Isaiah 45:21,22; Jeremiah 10:10; Matthew 28:19, John 1: 1–3; Acts 5:3–4; II Corinthians 13:14; Hebrews 1:1–3).


I believe in the true deity and humanity of Jesus Christ, His miraculous birth—conceived of the Holy Spirit and born of the virgin Mary, His sinless life, His sacrificial atonement for the sins of the whole world by His vicarious death, His bodily resurrection, His ascension into heaven, His perpetual intercession on behalf of the saints and His personal, bodily and visible return to the earth (Isaiah 7:14; Luke 1:26–35; John 1:14; Romans 5:1,11; I Corinthians 15:1,4; I Thessalonians 4:13–18; Revelation 20:6).


I believe that the Holy Spirit is the third Member of the Godhead; that He is a divine Person equal with the Father and Son; that His ministry is to uplift and glorify Christ, to convict the world of sin, righteousness, and judgment, to regenerate, indwell, seal, enlighten, empower and comfort the saved—the evidence of His presence in the life of the believer being the fruit of the Spirit (John 3:6; 14:26; 16:7–11; Acts 1:8; Romans 8:9; II Corinthians 3:18; Galatians 4:6; 5:22–25; Ephesians 1:13–14; 4:30; 5:18; II Thessalonians 2:7).


I believe that Satan is a person, a fallen angel, the perpetrator of the fall of man, and the god of this age; he is also a defeated foe and his destiny is eternal punishment (Genesis 3:1–7; Job 1,2; II Corinthians 4:4; Hebrews 2:14; Revelation 20:7–10).


I believe that all men are sinners by nature and by choice and therefore are lost and depraved; that salvation is by grace, a free gift of God, and is eternally possessed by personal faith in the Lord Jesus Christ; that whoever will may choose to reject or receive Jesus Christ; that all who receive Jesus Christ are forgiven of all sin by His atoning blood; that genuine faith includes true repentance and that those who believe on Jesus Christ are born from above, become adopted sons of God and as His elect, are predestined to become like His Son. I further believe that the reception of salvation is characterized by a godly sorrow for sin and a transformed life (Genesis 3:1–7; John 1:11–13; Romans 5:12–19; II Corinthians 5:17; 7:8–10; Ephesians 1:3–4,7; 2:8–10; John 10:28; Romans 8:28–39; 1 Peter 1:2).


I believe that all the truly redeemed, once saved, are kept by God’s power and are thus secure in Christ forever. I further believe that it is the duty of every child of God to pursue a life of obedience and holiness that will result in the enjoyment of personal assurance of salvation (John 6:37–40; 10:27–30; Romans 8:1, 38–39; I Corinthians 1:4–8; Philippians 1:6; I Timothy 1:12; Titus 2:11–15; I Peter 1:4–5; II Peter 1:8–10).


I believe that the plan of God for this age is to evangelize the world through the establishment of New Testament local churches; that these churches are organized, localized, visible, assemblies of born–again, baptized believers who meet together for worship, preaching, prayer, fellowship, teaching, discipline and to actively engage in carrying out the Great Commission; that the ordinances of the local church are two: the Lord’s Supper and believer’s baptism by immersion; that the local church is to be separate from the State as well as all ecumenical groups and unequal yokes (Matthew 22:21; 28:19–20; Mark 16:15–16; Acts 2:41–42; 4:18–20; 5:29; Romans 6:3–13; I Corinthians 5:5; 7; 11:23–29; Ephesians 1:22–23; 5:27; Colossians 1:12–14,18; 2:12–13; I Timothy 2:1–3; 3:15; II Timothy 1:13).


I believe that all the saved are called unto a life of separation from worldly and sinful practices, immodesty, immorality and impurity unto a holy, and God–pleasing walk of obedience; that all true believers will separate from apostasy, doctrinal compromise, and from disobedient brethren (Luke 12:51; Romans 12: 1–2; II Corinthians 6:14–18; Ephesians 5:11–12; I Thessalonians 4:1–10; II Thessalonians 3:14–15; James 4: 4; 1 John 2:16).


I believe in the imminent return of the Lord Jesus Christ, the pre–tribulational rapture of the saints, the judgment seat of Christ, the great tribulation followed by the earthly, physical, one–thousand year reign of Christ, the great white throne judgment, and the creation of a new heaven and a new earth (Zechariah 14:4–21; Matthew 24:29,30,42; Acts 1:9–11; John 14:1–4; I Thessalonians 4:13–18; Titus 2:13; Hebrews 9:28; Revelation 1:7; 20:1–6).


I believe in the bodily resurrection of the dead, both of the just and the unjust; the eternal conscious punishment of the lost in Hell and the eternal joy of the saved in Heaven (Daniel 12:1–2; Matthew 25:31–46; I Corinthians 15:22–24; Revelation 20).


I believe that God created the universe in six literal, 24–hour periods of time called “days”. I reject evolution, the Gap Theory, the Day–Age Theory and Theistic Evolution as unscriptural theories of origin (Genesis 1–2; Exodus 20:11).


I believe that men and women are spiritually equal in position before God, but that God has ordained distinct and separate spiritual functions for men and women in the home and the church. The husband is to be the leader of the home, and men are to be the leaders of the church. Accordingly, only men are eligible for licensure and ordination to the ministry by the church. I further believe that God has ordained the family as the foundational institution of human society. The husband is to love his wife as Christ loves the church. The wife is to submit herself to the scriptural leadership of her husband as the church submits to the headship of Christ. Children are an heritage from the Lord. Parents are responsible for teaching their children spiritual and moral values and leading them through consistent lifestyle example and appropriate discipline, including scriptural and corporal correction (Genesis 1:26–28; Exodus 20:12; Deuteronomy 6:4–9; Psalm 127:3–5; Proverbs 19:18; 22:15; 23:13–14; Mark 10:6–12; I Corinthians 7:1–16; Galatians 3:28; Ephesians 5:21–33; 6:1–4; Colossians 3:18–21; I Timothy 2:8–15; 3:4–5,12; Hebrews 13:4; I Peter 3:1–7).


I believe that God has given the local church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group and language group who believe on the Lord Jesus Christ. As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us (Matthew 28:19–20; Mark 16:15–16; Luke 24:46–48; John 20:21; Acts 1:8; II Corinthians 5:20).


I believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated and privileged by Scripture to support his local church financially. I believe that God has established the tithe (one tenth of gross income) as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel world–wide. I believe that a Christian relinquishes all rights to direct the use of the tithe offering once the gift has been made (Genesis 14:20; Proverbs 3:9–10; Malachi 3:8–12; Acts 4:34–37; I Corinthians 16:2; II Corinthians 9:6–7; Galatians 6:6–8; Ephesians 4:28; 1 Timothy 5:17–18; 1 John 3:17).


I believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman. I believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery and pornography are sinful perversions of God’s gift of sex. I believe that God disapproves of and forbids any attempt to alter one’s gender by surgery or appearance. I further believe that the only legitimate marriage is the joining of one man with one woman (Genesis 2:24–25; 19:5; 26:8–9; Leviticus 18:1–30; Romans 1:26–30; 7:2; I Corinthians 5:1; 6:9; 7:10; Ephesians 5:22–23; I Thessalonians 4:1–8; Hebrews 13:4).


I believe that God disapproves of and forbids divorce and intends marriage to last until one of the spouses dies. Although divorced and remarried persons or divorced persons may hold positions of service in the church and be greatly used of God for Christian service, they may not be considered for the offices of pastor or deacon (Malachi 2:14–17; Matthew 19:3–12; Romans 7:1–3; I Corinthians 7; I Timothy 3:2; 12; Titus 1:6).


I believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn, human life. Abortion is murder. I reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control or the mental well–being of the mother are acceptable (Job 3:16; Psalm 51:5; 139:14–16; Isaiah 44:24; 49:1, 5; Jeremiah 1:5; 20:15–18; Luke 1:44).


I believe that Christians are prohibited from bringing civil lawsuits against other Christians or against the church to resolve personal disputes. I believe that the church possesses all the resources necessary to resolve personal disputes between members. I do believe, however, that a Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander (I Corinthians 6:1–8; Ephesians 4:31–32).


As a Baptist, this church plant is essentially defined according to the following principles.  An acrostic of the word "Baptist" aids in expressing what we will be as a local, New Testament church.

B - Biblical Authority- The Bible will be our only rule of faith and practice (II Timothy 3:16).

A - Autonomy of the Local Church- We will be a self-governing, self-supporting, self-propagating local church (I Corinthians 6:1-4; I Timothy 3:15).

P - Priesthood of the Believer- Every born-again believer has personal access to God through the Lord Jesus Christ (Hebrews 4:14-16).

T - Two Church Officers- The Pastor and the Deacons are servant leaders in the local, visible congregation of believers (I Timothy 3:1-13).  The Bible does charge the Pastor with the administrative oversight of the congregation, but he is not to lord it over his fellow believers within the congregation (I Peter 5:1-4).  Deacons are servants primarily to the physical needs and concerns of the congregation (Acts 6:1-7).

I  - Individual Soul Responsibility- Every born-again believer is responsible before God for the choices he makes, but this does not override the institutional government of a local church to which an individual willingly submitted himself when he became a member of that local church (Romans 14:1-12).

S - Saved Church Membership- A credible profession of the new birth must proceed membership in a New Testament local church (Acts 2:41, 47).

T - Two Church Ordinances- Baptism by Immersion (Acts 2:41; 8:36-39) and the Lord's Table (I Corinthians 11:20-30) will be the ordinances of the church.  These are symbolic in nature, not sacramental.

S - Separation-  This means the personal separation of the individual Christian from a love for the world in those areas where it is at enmity with our Heavenly Father (I John 2:15-17), ecclesiastical separation from all churches and ministries which proclaim or represent positions and dispositions which are contrary to the teaching of Scripture and the character of God (I Timothy 6:3-5).

Contact Us